Capítulo 11

1 - I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.

2 - God did not reject his people, whom he foreknew. Don't you know what Scripture says in the passage about Elijah - how he appealed to God against Israel:

3 - "Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me"?

4 - And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal."

5 - So too, at the present time there is a remnant chosen by grace.

6 - And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.

7 - What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened,

8 - as it is written: "God gave them a spirit of stupor, eyes that could not see and ears that could not hear, to this very day."

9 - And David says: "May their table become a snare and a trap, a stumbling block and a retribution for them.

10 - May their eyes be darkened so they cannot see, and their backs be bent forever."

11 - Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.

12 - But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring!

13 - I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry

14 - in the hope that I may somehow arouse my own people to envy and save some of them.

15 - For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead?

16 - If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.

17 - If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root,

18 - do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.

19 - You will say then, "Branches were broken off so that I could be grafted in."

20 - Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble.

21 - For if God did not spare the natural branches, he will not spare you either.

22 - Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off.

23 - And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.

24 - After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!

25 - I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in,

26 - and in this way Or [and so] all Israel will be saved. As it is written: "The deliverer will come from Zion; he will turn godlessness away from Jacob.

27 - And this is Or [will be] my covenant with them when I take away their sins."

28 - As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs,

29 - for God's gifts and his call are irrevocable.

30 - Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience,

31 - so they too have now become disobedient in order that they too may now Some manuscripts do not have [now.] receive mercy as a result of God's mercy to you.

32 - For God has bound everyone over to disobedience so that he may have mercy on them all.

33 - Oh, the depth of the riches of the wisdom and Or [riches and the wisdom and the] knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!

34 - "Who has known the mind of the Lord? Or who has been his counselor?"

35 - "Who has ever given to God, that God should repay them?"

36 - For from him and through him and for him are all things. To him be the glory forever! Amen.